Through a Glass Darkly by Arthur Hugh Clough

What we, when face to face we see
The Father of our souls, shall be,
John tells us, doth not yet appear;
Ah! did he tell what we are here!

A mind for thoughts to pass into,
A heart for loves to travel through,
Five senses to detect things near,
Is this the whole that we are here?

Rules baffle instincts--instinct rules,
Wise men are bad--and good are fools,
Facts evil--wishes vain appear,
We cannot go, why are we here?

O may we for assurance's sake,
Some arbitrary judgement take,
And wilfully pronounce it clear,
For this or that 'tis we are here?

Or is it right, and will it do,
To pace the sad confusion through,
And say:--It doth not yet appear,
What we shall be, what we are here?

Ah yet, when all is thought and said,
The heart still overrules the head;
Still what we hope we must believe,
And what is given us receive;

Must still believe, for still we hope
That in a world of larger scope,
What here is faithfully begun
Will be completed, not undone.

My child, we still must think, when we
That ampler life together see,
Some true result will yet appear
Of what we are, together, here.

Some Trees by John Ashberry

These are amazing: each
Joining a neighbor, as though speech
Were a still performance.
Arranging by chance

To meet as far this morning
From the world as agreeing
With it, you and I
Are suddenly what the trees try

To tell us we are:
That their merely being there
Means something; that soon
We may touch, love, explain.

And glad not to have invented
Such comeliness, we are surrounded:
A silence already filled with noises,
A canvas on which emerges

A chorus of smiles, a winter morning.
Placed in a puzzling light, and moving,
Our days put on such reticence
These accents seem their own defense.

Into The Dusk Charged Air by John Ashberry

Far from the Rappahannock, the silent
Danube moves along toward the sea.
The brown and green Nile rolls slowly
Like the Niagara's welling descent.
Tractors stood on the green banks of the Loire
Near where it joined the Cher.
The St. Lawrence prods among black stones
And mud. But the Arno is all stones.
Wind ruffles the Hudson's
Surface. The Irawaddy is overflowing.
But the yellowish, gray Tiber
Is contained within steep banks. The Isar
Flows too fast to swim in, the Jordan's water
Courses over the flat land. The Allegheny and its boats
Were dark blue. The Moskowa is
Gray boats. The Amstel flows slowly.
Leaves fall into the Connecticut as it passes
Underneath. The Liffey is full of sewage,
Like the Seine, but unlike
The brownish-yellow Dordogne.
Mountains hem in the Colorado
And the Oder is very deep, almost
As deep as the Congo is wide.
The plain banks of the Neva are
Gray. The dark Saône flows silently.
And the Volga is long and wide
As it flows across the brownish land. The Ebro
Is blue, and slow. The Shannon flows
Swiftly between its banks. The Mississippi
Is one of the world's longest rivers, like the Amazon.
It has the Missouri for a tributary.
The Harlem flows amid factories
And buildings. The Nelson is in Canada,
Flowing. Through hard banks the Dubawnt
Forces its way. People walk near the Trent.
The landscape around the Mohawk stretches away;
The Rubicon is merely a brook.
In winter the Main
Surges; the Rhine sings its eternal song.
The Rhône slogs along through whitish banks
And the Rio Grande spins tales of the past.
The Loir bursts its frozen shackles
But the Moldau's wet mud ensnares it.
The East catches the light.
Near the Escaut the noise of factories echoes
And the sinuous Humboldt gurgles wildly.
The Po too flows, and the many-colored
Thames. Into the Atlantic Ocean
Pours the Garonne. Few ships navigate
On the Housatonic, but quite a few can be seen
On the Elbe. For centuries
The Afton has flowed.
If the Rio Negro
Could abandon its song, and the Magdalena
The jungle flowers, the Tagus
Would still flow serenely, and the Ohio
Abrade its slate banks. The tan Euphrates would
Sidle silently across the world. The Yukon
Was choked with ice, but the Susquehanna still pushed
Bravely along. The Dee caught the day's last flares
Like the Pilcomayo's carrion rose.
The Peace offered eternal fragrance
Perhaps, but the Mackenzie churned livid mud
Like tan chalk-marks. Near where
The Brahmaputra slapped swollen dikes
And the Pechora? The São Francisco
Skulks amid gray, rubbery nettles. The Liard's
Reflexes are slow, and the Arkansas erodes
Anthracite hummocks. The Paraná stinks.
The Ottawa is light emerald green
Among grays. Better that the Indus fade
In steaming sands! Let the Brazos
Freeze solid! And the Wabash turn to a leaden
Cinder of ice! The Marañón is too tepid, we must
Find a way to freeze it hard. The Ural
Is freezing slowly in the blasts. The black Yonne
Congeals nicely. And the Petit-Morin
Curls up on the solid earth. The Inn
Does not remember better times, and the Merrimack's
Galvanized. The Ganges is liquid snow by now;
The Vyatka's ice-gray. The once-molten Tennessee s
Curdled. The Japurá is a pack of ice. Gelid
The Columbia's gray loam banks. The Don's merely
A giant icicle. The Niger freezes, slowly.
The interminable Lena plods on
But the Purus' mercurial waters are icy, grim
With cold. The Loing is choked with fragments of ice.
The Weser is frozen, like liquid air.
And so is the Kama. And the beige, thickly flowing
Tocantins. The rivers bask in the cold.
The stern Uruguay chafes its banks,
A mass of ice. The Hooghly is solid
Ice. The Adour is silent, motionless.
The lovely Tigris is nothing but scratchy ice
Like the Yellowstone, with its osier-clustered banks.
The Mekong is beginning to thaw out a little
And the Donets gurgles beneath the
Huge blocks of ice. The Manzanares gushes free.
The Illinois darts through the sunny air again.
But the Dnieper is still ice-bound. Somewhere
The Salado propels irs floes, but the Roosevelt's
Frozen. The Oka is frozen solider
Than the Somme. The Minho slumbers
In winter, nor does the Snake
Remember August. Hilarious, the Canadian
Is solid ice. The Madeira slavers
Across the thawing fields, and the Plata laughs.
The Dvina soaks up the snow. The Sava's
Temperature is above freezing. The Avon
Carols noiselessly. The Drôme presses
Grass banks; the Adige's frozen
Surface is like gray pebbles.

Birds circle the Ticino. In winter
The Var was dark blue, unfrozen. The
Thwaite, cold, is choked with sandy ice;
The Ardèche glistens feebly through the freezing rain.

Song by Allen Ginsberg

The weight of the world
is love.
Under the burden
of solitude,
under the burden
of dissatisfaction

the weight,
the weight we carry
is love.

Who can deny?
In dreams
it touches
the body,
in thought
constructs
a miracle,
in imagination
anguishes
till born
in human--
looks out of the heart
burning with purity--
for the burden of life
is love,

but we carry the weight
wearily,
and so must rest
in the arms of love
at last,
must rest in the arms
of love.

No rest
without love,
no sleep
without dreams
of love--
be mad or chill
obsessed with angels
or machines,
the final wish
is love
--cannot be bitter,
cannot deny,
cannot withhold
if denied:

the weight is too heavy

--must give
for no return
as thought
is given
in solitude
in all the excellence
of its excess.

The warm bodies
shine together
in the darkness,
the hand moves
to the center
of the flesh,
the skin trembles
in happiness
and the soul comes
joyful to the eye--

yes, yes,
that's what
I wanted,
I always wanted,
I always wanted,
to return
to the body
where I was born.

Cosmopolitan Greetings by Allen Ginsberg

Stand up against governments, against God.
Stay irresponsible.
Say only what we know & imagine.
Absolutes are Coercion.
Change is absolute.
Ordinary mind includes eternal perceptions.
Observe what’s vivid.
Notice what you notice.
Catch yourself thinking.
Vividness is self-selecting.
If we don’t show anyone, we’re free to write anything.
Remember the future.
Freedom costs little in the U.S.
Asvise only myself.
Don’t drink yourself to death.
Two molecules clanking us against each other require an observer to become
scientific data.
The measuring instrument determines the appearance of the phenomenal
world (after Einstein).
The universe is subjective..
Walt Whitman celebrated Person.
We are observer, measuring instrument, eye, subject, Person.
Universe is Person.
Inside skull is vast as outside skull.
What’s in between thoughts?
Mind is outer space.
What do we say to ourselves in bed at night, making no sound?
“First thought, best thought.”
Mind is shapely, Art is shapely.
Maximum information, minimum number of syllables.
Syntax condensed, sound is solid.
Intense fragments of spoken idiom, best.
Move with rhythm, roll with vowels.
Consonants around vowels make sense.
Savour vowels, appreciate consonants.
Subject is known by what she sees.
Others can measure their vision by what we see.
Candour ends paranoia.

An Eastern Ballad by Allen Ginsberg

I speak of love that comes to mind:
The moon is faithful, although blind;
She moves in thought she cannot speak.
Perfect care has made her bleak.

I never dreamed the sea so deep,
The earth so dark; so long my sleep,
I have become another child.
I wake to see the world go wild.

From The Acid Diaries by Christopher GrayDuring

During those brief periods when ordinary people seize power, the ego is the first thing out of the window. Not a demonstration, not a riot, not an occupation that does not testify to the end of "isolating, self enclosing activity." Boundaries dissolve beteween people and their world. Read any eyewitness account of historic revolutions, and the first vast surge of collective energy is always characterized by the appearance of a radically different ontology. Expressing it verbally may be difficult, but you can sense it immediatly in the streets. There's exuberance, magic in the air. Time dilates. People give things away. Friends and lovers meet. You do things for the hell of it...

From The Acid Diaries by Christopher Gray

For Toynbee's first point about the breakdown of civilizations was that it always takes place when the civilization is apparently at the height of its power. And it always takes the same form, the ruling elite's psychopathic need to control absolutely everything - on the level of everyday life, every pettifogging little detail; and, expressed on the level of economy and politics, the obssesive need to construct a "universal" or single world state. This, according to Toynbee, inevitably sets the scene for the doom of the dominant civilization.

From The Acid Diaries by Christopher Gray

I stood back to watch the crowds, and as I looked, I felt sick to the gut. These weren't the shabby middle aged people I had assumed. They were all young men and women, in what should have been the prime of their youth - falling in love, wanting to hitch around South America, afire with new ideas - and here they were, shuffling along like tired old people, with the last bit of fight long kicked out of them.

Had they really known that all of them, every single one, was going to die, they would have woken up as though sluiced with a bucket of cold water. They would have told their bosses to shove their stupid jobs. They would have started to talk to each other from their hearts, because nothing could be worse than to go on living like this.

p160

Fragments from a letter by Hunter S Thompson

To give advice to a man who asks what to do with his life implies something very close to egomania. To presume to point a man to the right and ultimate goal — to point with a trembling finger in the RIGHT direction is something only a fool would take upon himself.

...

To be, or not to be: that is the question: Whether ’tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles…”

And indeed, that IS the question: whether to float with the tide, or to swim for a goal. It is a choice we must all make consciously or unconsciously at one time in our lives. So few people understand this! Think of any decision you’ve ever made which had a bearing on your future: I may be wrong, but I don’t see how it could have been anything but a choice however indirect — between the two things I’ve mentioned: the floating or the swimming.

...

The answer — and, in a sense, the tragedy of life — is that we seek to understand the goal and not the man. We set up a goal which demands of us certain things: and we do these things. We adjust to the demands of a concept which CANNOT be valid. When you were young, let us say that you wanted to be a fireman. I feel reasonably safe in saying that you no longer want to be a fireman. Why? Because your perspective has changed. It’s not the fireman who has changed, but you.

...

Every man is the sum total of his reactions to experience. As your experiences differ and multiply, you become a different man, and hence your perspective changes. This goes on and on. Every reaction is a learning process; every significant experience alters your perspective.

So it would seem foolish, would it not, to adjust our lives to the demands of a goal we see from a different angle every day? How could we ever hope to accomplish anything other than galloping neurosis?

The answer, then, must not deal with goals at all, or not with tangible goals, anyway. It would take reams of paper to develop this subject to fulfillment. God only knows how many books have been written on “the meaning of man” and that sort of thing, and god only knows how many people have pondered the subject. (I use the term “god only knows” purely as an expression.)* There’s very little sense in my trying to give it up to you in the proverbial nutshell, because I’m the first to admit my absolute lack of qualifications for reducing the meaning of life to one or two paragraphs.

...

To put our faith in tangible goals would seem to be, at best, unwise. So we do not strive to be firemen, we do not strive to be bankers, nor policemen, nor doctors. WE STRIVE TO BE OURSELVES.

But don’t misunderstand me. I don’t mean that we can’t BE firemen, bankers, or doctors—but that we must make the goal conform to the individual, rather than make the individual conform to the goal. In every man, heredity and environment have combined to produce a creature of certain abilities and desires—including a deeply ingrained need to function in such a way that his life will be MEANINGFUL. A man has to BE something; he has to matter.

As I see it then, the formula runs something like this: a man must choose a path which will let his ABILITIES function at maximum efficiency toward the gratification of his DESIRES. In doing this, he is fulfilling a need (giving himself identity by functioning in a set pattern toward a set goal) he avoids frustrating his potential (choosing a path which puts no limit on his self-development), and he avoids the terror of seeing his goal wilt or lose its charm as he draws closer to it (rather than bending himself to meet the demands of that which he seeks, he has bent his goal to conform to his own abilities and desires).

In short, he has not dedicated his life to reaching a pre-defined goal, but he has rather chosen a way of life he KNOWS he will enjoy. The goal is absolutely secondary: it is the functioning toward the goal which is important. And it seems almost ridiculous to say that a man MUST function in a pattern of his own choosing; for to let another man define your own goals is to give up one of the most meaningful aspects of life — the definitive act of will which makes a man an individual.

...

A man who procrastinates in his CHOOSING will inevitably have his choice made for him by circumstance. So if you now number yourself among the disenchanted, then you have no choice but to accept things as they are, or to seriously seek something else. But beware of looking for goals: look for a way of life. Decide how you want to live and then see what you can do to make a living WITHIN that way of life. But you say, “I don’t know where to look; I don’t know what to look for.”

And there’s the crux. Is it worth giving up what I have to look for something better? I don’t know—is it? Who can make that decision but you? But even by DECIDING TO LOOK, you go a long way toward making the choice.

...

I’m not trying to send you out “on the road” in search of Valhalla, but merely pointing out that it is not necessary to accept the choices handed down to you by life as you know it. There is more to it than that — no one HAS to do something he doesn’t want to do for the rest of his life.

http://www . brainpickings.org/index.php/2013/11/04/hunter-s-thomspon-letters-of-note-advice/

from Illuminations by Arthur Rimbaud

“My turn now. The story of one of my insanities.

For a long time I boasted that I was master of all possible landscapes-- and I thought the great figures of modern painting and poetry were laughable.

What I liked were: absurd paintings, pictures over doorways, stage sets, carnival backdrops, billboards, bright-colored prints, old-fashioned literature, church Latin, erotic books full of misspellings, the kind of novels our grandmothers read, fairy tales, little children's books, old operas, silly old songs, the naive rhythms of country rimes.

I dreamed of Crusades, voyages of discovery that nobody had heard of, republics without histories, religious wars stamped out, revolutions in morals, movements of races and continents; I used to believe in every kind of magic.

I invented colors for the vowels! A black, E white, I red, O blue, U green. I made rules for the form and movement of every consonant, and I boasted of inventing, with rhythms from within me, a kind of poetry that all the senses, sooner or later, would recognize. And I alone would be its translator.

I began it as an investigation. I turned silences and nights into words. What was unutterable, I wrote down. I made the whirling world stand still.”

Archaic Torso of Apollo by Rainer Maria Rilke

We cannot know his legendary head
with eyes like ripening fruit. And yet his torso
is still suffused with brilliance from inside,
like a lamp, in which his gaze, now turned to low,

gleams in all its power. Otherwise
the curved breast could not dazzle you so, nor could
a smile run through the placid hips and thighs
to that dark center where procreation flared.

Otherwise this stone would seem defaced
beneath the translucent cascade of the shoulders
and would not glisten like a wild beast's fur:

would not, from all the borders of itself,
burst like a star: for here there is no place
that does not see you. You must change your life.

Der Ister by Friedrich Holderlin

Now is the time for fire!
Impatient for the daylight,
We’re on our knees,
Exhausted with waiting.
It’s then, in that silence,
We hear the woods’ strange call.
Meanwhile, we sing from the Indus,
Which comes from far away, and
From the Alpheus, since we’ve
Long desired decorum.
It’s not without dramatic flourish
That one grasps
Straight ahead
What is closest
To reach the other side.
But here we want to build.
Rivers make the land fertile
And allow the foliage to grow.
And if in the summer
Animals gather at a watering place
People will go there, too.

This river is called the Ister.
It lives in beauty. Columns of leaves burn
And stir. They stand in the forest
Supporting each other; above,
A second dimension juts out
From a dome of stones. So I’m
Not surprised that the distantly gleaming river
Made Hercules its guest,
When in search of shadows
He came down from Olympus
And up from the heat of Isthmus.


They were full of courage there,
Which always comes in handy, like cool water
And a path for the spirit to follow.
That’s why the hero preferred
To come to the water’s source, its fragrant yellow banks
Black with fir trees, in whose depths
The hunter likes to roam
At noon and the resinous trees
Moan as they grow.

Yet the river almost seems
To flow backwards, and I
Think it must come
From the East.
Much could
Be said further. But why does
It hang so straight from the mountain? That other river,
The Rhine, has gone away
Sideways. Not for nothing rivers
Flow in dryness. But how? We need a sign,
Nothing more, something plain and simple,
To remind us of sun and moon, so inseparable,
Which go away — day and night also —
And warm each other in heaven.
They give joy to the highest god. For how
Can he descend to them? And like earth’s ancient greenness
They are the children of heaven. But he seems
Too indulgent to me, not freer,
And almost scornful. For when

Day begins in youth,
Where it commences growing,
Another is already there
To further enhance the beauty, and chafes
At the bit like foals. And if he is happy
Distant breezes hear the commotion;
But the rock needs engraving
And the earth needs its furrows;
If not, an endless desolation;
But what a river will do,
Nobody knows.