I believe in Max Ernst, Delvaux, Dali, Titian, Goya, Leonardo, Vermeer, Chirico, Magritte, Redon, Durer, Tanguy, the Facteur Cheval, The Watts Towers, Bocklin, Francis Bacon, and all the invisible artists within the psychiatric institutions of the planet
- Interview with JG Ballard
Wednesday, 24 April 2013
Friday, 19 April 2013
April Love by Ernest Dowson
We have walked in Love's land a little way,
We have learnt his lesson a little while,
And shall we not part at the end of day,
With a sigh, a smile?
A little while in the shine of the sun,
We were twined together, joined lips, forgot
How the shadows fall when the day is done,
And when Love is not.
We have made no vows--there will none be broke,
Our love was free as the wind on the hill,
There was no word said we need wish unspoke,
We have wrought no ill.
So shall we not part at the end of day,
Who have loved and lingered a little while,
Join lips for the last time, go our way,
With a sigh, a smile?
Thursday, 18 April 2013
Peach Blossom at Dalin Temple by Bai Juyi
You ask for what reason I stay on the green mountain,
I smile, but do not answer, my heart is at leisure.
Peach blossom is carried far off by flowing water,
Apart, I have heaven and earth in the human world.
I smile, but do not answer, my heart is at leisure.
Peach blossom is carried far off by flowing water,
Apart, I have heaven and earth in the human world.
Spring Dawn by Meng Haoran
I slumbered this spring morning, and missed the dawn,
From everywhere I heard the cry of birds.
That night the sound of wind and rain had come,
Who knows how many petals then had fallen?
From everywhere I heard the cry of birds.
That night the sound of wind and rain had come,
Who knows how many petals then had fallen?
Midnight Song of the Seasons: Spring Song by Yue Fu
The spring wind moves a spring heart,
My eye flows to gaze at the mountain forest.
The mountain forest's extraordinarily beautiful,
The bright spring birds are pouring out clear sound.
My eye flows to gaze at the mountain forest.
The mountain forest's extraordinarily beautiful,
The bright spring birds are pouring out clear sound.
To the master Dōen Zenji by Robert Gray
Dōgen came in and sat on the wood platform,
all the people had gathered
like birds upon the lake.
After years, he'd come back from China,
and had brought no scriptures—he showed them
empty hands.
This was in Kyoto
at someone-else's temple. He said, All that's important
is the ordinary things.
Making the fire
to boil some bathwater, pounding rice, pulling the weeds
and knocking dirt from their roots,
or pouring tea—those blown scarves,
a moment, more beautiful than the drapery
in paintings by a Master.
—'It is this world of the dharmas
(the atoms)
which is the Diamond.'
*
Dōgen received, they say, his first insight
from an old cook at some monastery
in China,
who was hanging about on the jetty
where they docked—who had come down
to buy mushrooms,
among the rolled-up straw sails,
the fish-nets and brocade litters,
the geese in baskets.
High sea-going junk,
shuffling and dipping
like an official.
Dōgen could see
and empty shoreline, the pinewood plank of the beach,
the mountains
far-off
and dusty. Standing about
with his new smooth skull.
The horses' lumpy hooves clumped on the planks
of that jetty—they arched their necks
and dipped their heads like swans
manes blown about
like the white threads from off
the falling breakers:;
holding up their hooves as though they were tender,
the sea grabbing at
the timber below.
And the two Buddhists in all the shuffle got to bow,
The old man told him, Up there,
that place—
the monastery a cliff-face
in one of the shadowy hills—
My study is cooking;
no not devotion, not
any of your sacred books (meaning Buddhism). And Dōgen,
irate—
he must have thought
who is his old prick, so ignorant
of the Law,
and it must have shown.
Son, I regret
that you haven't caught on
to where it is one discovers
the Original Nature
of the mind and things
*
Dōgen said, Ideas
from reading, from people, from a personal bias,
toss them all out—
'discolourations.
You shall only discover by looking in
this momentary mind,'
And said, 'The Soto school
isn't one
of the many entities in buddhism,
you should not even use that name',
It is just sitting in mediation;
an awareness, with no
clinging to,
no working on, the mind.
It is a floating. Ever-moving. 'Marvellous emptiness.'
'Such zazen began a long time
before Buddha,
and will continue for ever.'
And upon this leaf one shall cross over
the stormy sea,
among the dragon-like waves.
- Robert Gray, source unknown
all the people had gathered
like birds upon the lake.
After years, he'd come back from China,
and had brought no scriptures—he showed them
empty hands.
This was in Kyoto
at someone-else's temple. He said, All that's important
is the ordinary things.
Making the fire
to boil some bathwater, pounding rice, pulling the weeds
and knocking dirt from their roots,
or pouring tea—those blown scarves,
a moment, more beautiful than the drapery
in paintings by a Master.
—'It is this world of the dharmas
(the atoms)
which is the Diamond.'
*
Dōgen received, they say, his first insight
from an old cook at some monastery
in China,
who was hanging about on the jetty
where they docked—who had come down
to buy mushrooms,
among the rolled-up straw sails,
the fish-nets and brocade litters,
the geese in baskets.
High sea-going junk,
shuffling and dipping
like an official.
Dōgen could see
and empty shoreline, the pinewood plank of the beach,
the mountains
far-off
and dusty. Standing about
with his new smooth skull.
The horses' lumpy hooves clumped on the planks
of that jetty—they arched their necks
and dipped their heads like swans
manes blown about
like the white threads from off
the falling breakers:;
holding up their hooves as though they were tender,
the sea grabbing at
the timber below.
And the two Buddhists in all the shuffle got to bow,
The old man told him, Up there,
that place—
the monastery a cliff-face
in one of the shadowy hills—
My study is cooking;
no not devotion, not
any of your sacred books (meaning Buddhism). And Dōgen,
irate—
he must have thought
who is his old prick, so ignorant
of the Law,
and it must have shown.
Son, I regret
that you haven't caught on
to where it is one discovers
the Original Nature
of the mind and things
*
Dōgen said, Ideas
from reading, from people, from a personal bias,
toss them all out—
'discolourations.
You shall only discover by looking in
this momentary mind,'
And said, 'The Soto school
isn't one
of the many entities in buddhism,
you should not even use that name',
It is just sitting in mediation;
an awareness, with no
clinging to,
no working on, the mind.
It is a floating. Ever-moving. 'Marvellous emptiness.'
'Such zazen began a long time
before Buddha,
and will continue for ever.'
And upon this leaf one shall cross over
the stormy sea,
among the dragon-like waves.
- Robert Gray, source unknown
Wednesday, 17 April 2013
the secret
The secret of Roberto Bolano’s great literary project,
beyond his physical disappearance at the optimum moment, and the spectral
record of his movement, Chile through Mexico City to Spain, was this: poetry is
conspiracy. Poetry is a virus. Poets, sick with pride, chosen and cursed, habitués
of the worst bars, the grimmest cafes, night-birds, defacers of notebooks, feed
on the glamour of truth. Immortality postponed. They are owl heads, hawkers of
mis-remembered quotations. Solitaries jealous of their hard won obscurity.
pp145 Ghost Milk: Calling Time on the Grand Project by Iain Sinclair
Subscribe to:
Posts (Atom)